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Africa: Diversity and Development Flawless Fictions: The Paradox of
http://www.protectingeducation.org/sites/default/files/documents/ unicef_the_two_faces_educa tion_in_ethnic_conflict_peace_buil.pdf. 59 Ethnographic fieldwork. 60 Ibid. 61 Hildi Hendrickson, ed., Clothing and Difference: Embodied Identities in Colonialand Post-. Colonial Africa, Body, Commodity, Text (Durham: Duke ...
Embodiment, and Selves
the influence of, among others, disability studies and of feminist and postcolonial scholarship, researchers have ... and the self-evidence of bodiliness and embodiment (Csordas 1994a, Geurts 2002,. Weiss 1999, Shildrick 2002). ... This also means that the different bodies scholars care to distinguish and analyze reflect their ...
Women's Identities and Bodies in Colonial and Postcolonial History
Women's Bodies, Identities and the (Post)colonial and the Burgeoning of Cultural Studies in Spain. David Walton ... Representations of the Embodied Self in Janet Frame's and Lauris Edmond's Autobiographies ..... different texts, based mainly on the discourses of post-colonialism, making the reading of this volume an ...
in Colonial and Postcolonial Zambia
Zambia was known from the late 1800s until independence from British colonial rule in ... Clothing encounters. Cloth and clothing were central commodities in the long-term transformations that brought the market to this part of Africa and gradually ... them new notions of the body and propriety, including dress conventions.
'The Condition of the Native':
noisy conversation. not only 'between individual psychology and colonial politics' ... marginalisation of the threat of difference/resistance embodied in the Other. ... and blackness was in the imperial landscape of South Africa. The black body was always described as inherently ﬁlthy, black with dirt. Dangarembga carefully.
IN THE CLEARING: BLACK FEMALE BODIES, SPACE AND
Settler's need for space required the production of the Black female slave body as a unit of unending property. ... materially and symbolically essential to the space making practices of settler colonialism in the U.S. and .... determined from the outside that it is merely a “locus of confounded identities” rather than a subject that.
Investing in cultural diversity and intercultural dialogue: UNESCO
corollary intercultural dialogue, which implies a need to move beyond a focus on differences that can only be a source of conflict, ignorance and ..... Box 1.4 Reconstructing Central Asian identities in the post-Soviet era. 21 ... The challenges of social cohesion in Africa: From colonial empire to African nationhood 234. Maps.
THINKING THROUGH FASHION An Introduction
Aug 10, 2015 ... omy and globalized circulation of African fashion: these are a few only of the topics ... identity politics. Thinking through fashion, like thinking through any cultural processes and experiences, is an exciting and challenging exercise. ... post-colonialism, Hendrickson, 1996 ; Root, 2013 on fashion and the cre-.
Black States of Desire: Josephine Baker, Identity and the Black
Nov 28, 2012 ... Josephine Baker's performance of the black female body on the Paris stage in the 1920's and 1930's is one ... female black identity using a postcolonial and post-positivist approach to her performances on stage ... Hottentot”, who, due to the prodigious size of her back end, became the embodiment of black ...
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Apr 6, 2015 ... neither confirms nor challenges this position. More detailed commercial records, however, paint a somewhat different picture. The East African correspondence of. William O'Swald & Co. indicates that soap marketing predated both Christian missions and colonial influence. Further, general purpose laundry ...
UvA-DARE (Digital Academic Repository) Balancing men, morals
97–108. Washington D.C.: International Food Policy Research Institute (IFPRI). BURKE, T. (1996), “Sunlight soap has changed my life”: Hygiene, commodification, and the body in colonial. Zimbabwe. In: H. Hendrickson, ed., Clothing and difference: Embodied identities in colonial and post- colonial Africa, pp. 189–212.
Post-Colonial Female Identity: An Examination of the Twentieth
Ortega, Jeannine, "Post-Colonial Female Identity: An Examination of the Twentieth Century Narrative Between Nation and Identity ..... layered complications of race, national identity, and modernizing cultural politics. The text considers the difficulties of moving into an independent South Africa reliant on apartheid nationality.
Globalizing Body Politics
Intercultural communication is an embodied experience. ... body. The concept of social construction and the semiotic approach to understanding difference provide a foundation for examining the history of race, how racial hierarchies were “invented” and imposed on the body in the colonial context, and how these racial.
'Race', Representation and the Sporting Body*
mapped during these different periods which are still replayed, albeit inflected differently, within the post/colonial present and how these are variously inscribed onto the bodies of those 'overdetermined from without' as 'Negro', 'African' and ' black'. 7 Jan Nederveen Pieterse, White on Black: Images of Africa and blacks in ...
The Embodiment of Racism in Brick Lane by Monica Ali
themes in the book, such as identity confusion, gender inequality, religious conflicts, racism and so on. ... is “a belief that race is the primary determinant of human traits and capacities and that racial differences ... Key Concepts in Post- Colonial Studies, race is “a term for the classification of human beings into physically ...
Garments in Exchange - Changing Clothes Around the World
The use of different colors is particularly emphasized in this context, as different clothes are worn in ... Embodied Identities in Colonial and Post-Colonial Africa, Duke .... By Steeve O. Buckridge. Clothing and textiles were valuable commodities and belongings in the lives of enslaved Africans in British. Colonial Jamaica.
PEACE, CONFLICT, AND DEVELOPMENT IN AFRICA: A READER
Conflict Sensitivity Conflict Prevention. Social Mobilisation Youth Gender. PEACE ,. CONFLICT, AND. DEVELOPMENT. IN AFRICA: A READER. Edited by Erin ... Deng, Introduction: Identity, Diversity, and Constitutionalism in Africa. 282 ... Suhrke, Wimpelmann, and Dawes, Peace Agreements as Basis for Post-Conflict.
African “Soul Brothers” in the 'Hood: Immigration, Islam, and the
Abstract. A recent influx of 100,000 West African immigrants is creating an enclave which. Harlem residents now call, “Little Africa.” Most miss the crucial role religion plays in this urban transformation, and residents pay little attention to the. Muslim identity of these Black immigrants. Their African restaurants, mosques,.
The Post-Colonial Studies Reader
As well as fundamental post- colonial issues, such as Language, Place, History and Ethnicity, it also assesses the similarities and differences with postmodernism, explores concepts such as Hybridity and The Body and Performance, and also exam ines the very important material practice? of Education, Production and.
8: Beyond the Black Venus: Colonial Sexual Politics and
on women's bodies went hand in hand with the colonial production of ... In his feminine Orientalism women embody the sweetness of sub- .... Africa. The inscriptions of the local women – as 'black Venus' – beautiful, docile and sexually available – corroborated the most im- portant aspect of the rhetoric of empire which used ...